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Treating the Wounded Spirit Seminar
Description
Treating the Wounded Spirit is an intimate seminar in which our own, largely unconscious spiritual wounds
gently come to the surface and are healed. We emerge from this process deepened and transformed, far more ready to engage in
our own spiritual/religious practice, and far more ready to help others with theirs.
When we are born, our experience of the Divine is a powerful part of the infancy and toddler years. The older we get, the
more traumatic experience distances us from God until, for too many of us, spiritual experience dwindles or even dies, and we
don't know what to do about it. Some of us become bitter and angry and deny Divine reality, others become hopeless and lose
their faith. Still others attempt spiritual practice -- prayer, meditation, or ritual, for example -- and find themselves
incapable of sustaining it. Yet others find spiritual connection, but know that something hinders its fuller development.
This seminar provides part of a methodology as well as the opportunity to achieve the
gentle removal of spiritual injuries and blocks and the accomplishment of Divine reconnection. It includes protocols on
familial, social, religious, traumatic, and personal hindrances to Divine connection and spiritual/religious practice. It
also includes a protocol for resolving past life karma that prevents illumination. It teaches us how to treat negative
projections onto the Divine and, through the use of
AIT spiritual technology and other methods drawn from the major religions and spiritual traditions, provides ecumenical
meditations and other spiritual practices designed to further open and expand the spirit.
"This was the most profound and healing psychotherapy experience I have ever experienced in my 25 years as a therapist. Asha Clinton has discovered a therapy and a process that is astounding."
Victoria Danzig, LCSW
La Jolla, CA
"The Healing the Wounded Spirit I seminar helps one to resolve conflicts and traumas and double binds that prevent people from walking in freedom in their faiths. This freedom, of course, allows one to access resources for psychological health."
Carol Clifton, Ph.D.
Clackamas, OR
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